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Judith Gouverneur
Germany

Judith Gouverneur holds a master's degree in political science from the University of Trier. She is currently working for the Global Policy and Development Department, FES Berlin.

Beiträge

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Sustainable consumption - whose responsibility is it?

Debates on sustainable consumption continue to focus on aspects of product efficiency and “smarter”, “greener” ways of consuming, while neglecting politically explosive, yet necessary debates on sufficiency, de-growth, and radical change as well as questions of justice that come with it. As a consequence, emphasis is placed on consumers as being the decisive actors, bearing the responsibility of forcing the economic system towards green growth through the sheer power of their demand. While there is no denying the fact that consumers’ decisions do matter, focusing on the consumer bears the risk of individualizing responsibility in a way that, on the one hand, disregards the social character of consumption, and, on the other hand, allows distracting from the common political responsibility to overcome the societal unease with the idea of change having to go way beyond aesthetic corrections.

 

Against this backdrop, Erik Assadourian, Jô Portilho, Julia Backhaus and Lewis Akenji address the question of consumer responsibility in the transformation process towards more sustainable consumption-production-patterns from an environmental and social justice perspective.

 

Join the discussion and share your opinion here!

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Sustainable Development: Alive, but not kicking

We are now – at least officially – in a post-colonial system. Yet, structures that have been established under colonial rule still have impacts on sustainable development perspectives for many developing countries. Among other things, the colonial experience brought about a weakness in economic terms, since the economic systems installed in the colonized countries had been shaped to serve the colonizing countries, not the colonies. Concerning trade, the colonies had to rely on very few products, usually raw materials, which were then turned into profitable products within a so called value chain, with those who extracted the commodity resources hardly receiving anything of the value the commodities achieved on the markets. The Rio-Declaration of 1992 therefore was indeed a milestone, since it established principles that would foster international solidarity as the basis for ensuring sustainable development in the Global South, especially the right to development which should balance environmental protection activities and the equity principle as expressed in the principle of common but differentiated responsibility (CBDR).
 

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We can make it an event: Civil Society Voices on Rio+20

This morning, the Tenda Milton Santos at the People’s Summit was all about giving civil society a voice in the struggle for a sustainable future. The workshop “Civil Society Voices on Rio+20” offered civil society representatives from Africa, Asia, Europe, the Middle East and Latin America a stage to present perspectives and recommendations on the two central topics of the Rio+20 conference – green economy and the institutional framework for sustainable development – they had developed within five preparatory regional conferences in the run-up to the UNCSD. The debate “Towards a Green Society?” discussed participation as a decisive concept when it comes to the goal of achieving a socially just and equitable sustainable society. The big topic ended up being power.

 

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Learning sustainable democracy

On my way to Rio, I read an article in the German weekly newspaper Die Zeit. The article is titled “The school of democracy” and in it, Axel Honneth, renowned professor of philosophy and director of the Institute for Social Research in Frankfurt a. M., Germany, reflects on the broken link between political philosophy and pedagogy, that is, between our concepts of democracy and education. In the 19th century, political philosophy regarded good education and a democratic system as complementary, since public education provided the individual with the necessary cultural and moral capabilities democracy depends on. Today, however, the decoupling of theories of democracy and education, which calls into question the ability of democratic systems to renew their own cultural preconditions, is promoted by a restrictive interpretation of the requirement of state neutrality as well as by demands for a more career oriented education, says Honneth.

 

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Building a counterpoint

Im Rahmen eines vom Evangelischen Entwicklungsdienst (eed) organisierten Journalistenworkshops stellte die internationale Sprecherin des Organisationskomitees des Peoples‘ Summit zu Rio+20, Iara Pietricovsky, zentrale Positionen der Zivilgesellschaft zum anstehenden Gipfel vor. Schnell wurde deutlich, dass die Forderungen, die sie formulierte, kaum weiter von dem entfernt sein könnten, was als Grundlage der offiziellen Verhandlungen Eingang in den Zero Draft fand.

 

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